ACTS 8
Acts 7:51-60 is a huge turning point in Acts, and comes about one
year after Jesus was crucified. (Luke 13:6-8,9) Speaking through
Stephen, (Mark 13:11; Acts 7:55) God the Holy Ghost summarizes Israel’s
rebellion; against the Holy Ghost (vs. 51), the Son (vs. 52) and the Father
(vs. 53). This is the last time God addresses the leaders of the
nation. Now the kingdom goes to “a nation bringing forth the fruits thereof”
(Mat 21:42-45), which is Jesus’ disciples, according to Luke 12:22,32. Next
in prophecy is God’s wrath on the nation and Christ’s return. (Luke
21:20-28)
Israel’s leaders respond by stoning Stephen and declaring war on God’s
people. (Acts 8:1-4; Mat 10:16-23)
Events in the next three chapters probably all happen at about the same
time. Philip is the main character in chapter 8. He is mentioned in Acts 6:5
and 21:8. Jerusalem has rejected God and run His people out of town, so
Philip is in the city of Samaria, the capital of the land once
occupied by the ten northern tribes of Israel. They rebelled against
Solomon’s son back in I Kings 12 and set up their own king and religion.
Lots of competition and animosity resulted between Jerusalem and Samaria.
(John 4:9,20)
Notice the difference in the way Samaria and Jerusalem received the word of
God! All in Samaria “gave heed” to Philip. (vs. 6)
Why do you think the believers in Samaria did not receive the Holy
Ghost until the apostles came to them from Jerusalem? In the kingdom
program, the law of God goes out to the world from Jerusalem. See Isaiah
2:1-3. As Jesus told the Samaritan in John 4:22 “Salvation is of the Jews”.
Samaria’s copy-cat religion was never accepted by God, and the Samaritans
who believed Philip had to give up their religion and recognize Jerusalem as
God’s city.
Notice the order of places in which the apostles were to preach in Acts 1:8;
Jerusalem, Judaea, Samaria, the uttermost parts of the earth. Matthew 10:23
says that before they finished Samaria, Christ would come back in judgment.
How close they were! Do you know what God did instead of judgment? That
starts in Chapter 9.……
Why do you think Simon the sorcerer was in such trouble? Remember Ananias
and Sapphira in chapter 5? Simon is a type of Samaria’s false religion.
He had everybody fooled until Philip showed up. But even after he believed,
God was not going to use any part of that false religion in His program.
Next God sends Philip south of Jerusalem to meet the Ethiopian. The nations
were supposed to be able to come to Jerusalem to worship and learn about
God. (Is 2:1-3&60:1-3&61:6; Mat 5:14) But this Ethiopian Gentile is going
home without answers, showing Jerusalem’s failure to be God’s light to the
world. (Rom 2:17-24)
The Ethiopian’s statement in verse 37 shows concisely what they needed to
believe about Jesus at that time. (Mat 16:16; John 20:31; I John 5:1) Notice
he is not trusting in Christ’s death to pay for his sin, as we do today. If
you have a modern translation, see if you can find this verse in it.
The Ethiopian was a smart man, but he had no way of knowing that Isaiah 53,
where he was reading, was about the Messiah. This is a good example of how
the crucifixion was prophesied, but not explained in the Old Testament. No
one knew that Christ would come to pay for their sin, not even the
disciples. (Mark 8:31,32&9:31,32) Prophecies like Isaiah 53 and Psalms 22
were not understood until after Jesus’ resurrection, when He opened
their understanding of the scriptures. (Luke 24:45) Now, the meaning of
these prophesies is explained in detail by Paul, especially in Romans 1-5.
So…. When reading Acts, always remember that they did not have the same
information available to them that we have today. We have the completed,
perfect word of God now, including Paul‘s revelation, (Col 1:25-28; Rom
16:25,26) which totally equips us to walk worthy (II Tim 3:16,17; Col
1:9-11) when we study it rightly divided, (II Tim 2:15) and believe it. (I
Thes 2:13)